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Thus they assembled and went to Mizpah near Jerusalem, because there was formerly at Mizpah a place of prayer for Israel. (1 Maccabees 3, 46)
that they had pulled down the Abomination which he had built upon the altar in Jerusalem; and that they had surrounded with high walls both the sanctuary, as it had been before, and his city of Beth-zur. (1 Maccabees 6, 7)
Yet I was kindly and beloved in my rule.' But I now recall the evils I did in Jerusalem, when I carried away all the vessels of gold and silver that were in it, and for no cause gave orders that the inhabitants of Judah be destroyed. (1 Maccabees 6, 12)
Look! They have now besieged the citadel in Jerusalem in order to capture it, and they have fortified the sanctuary and Beth-zur. (1 Maccabees 6, 26)
A part of the king's army went up to Jerusalem to attack them, and the king established camps in Judea and at Mount Zion. (1 Maccabees 6, 48)
"The flesh of your saints they have strewn, and their blood they have shed round about Jerusalem, and there was no one to bury them." (1 Maccabees 7, 17)
Bacchides withdrew from Jerusalem and pitched his camp in Beth-zaith. He had many of the men arrested who deserted to him, throwing them into the great pit. (1 Maccabees 7, 19)
Nicanor came to Jerusalem with a large force and deceitfully sent to Judas and his brothers this peaceable message: (1 Maccabees 7, 27)
Nicanor left Jerusalem and pitched his camp at Beth-horon, where the Syrian army joined him. (1 Maccabees 7, 39)
Then the Jews collected the spoils and the booty; they cut off Nicanor's head and his right arm, which he had lifted up so arrogantly. These they brought to Jerusalem and displayed there. (1 Maccabees 7, 47)
and this is a copy of the reply they inscribed on bronze tablets and sent to Jerusalem, to remain there with the Jews as a record of peace and alliance: (1 Maccabees 8, 22)
In the first month of the year one hundred and fifty-two, they encamped against Jerusalem. (1 Maccabees 9, 3)
