pronađen 693 Rezultati za: Lot
The altar, too, they draped in sackcloth; and with one accord they cried out fervently to the God of Israel not to allow their children to be seized, their wives to be taken captive, the cities of their inheritance to be ruined, or the sanctuary to be profaned and mocked for the nations to gloat over. (Judith 4, 12)
The high priest Joakim, and all the priests in attendance on the Lord who served his altar, were also girded with sackcloth as they offered the daily holocaust, the votive offerings, and the freewill offerings of the people. (Judith 4, 14)
where she set up a tent for herself on the roof of her house. She put sackcloth about her loins and wore widow's weeds. (Judith 8, 5)
Judith threw herself down prostrate, with ashes strewn upon her head, and wearing nothing over her sackcloth. While the incense was being offered in the temple of God in Jerusalem that evening, Judith prayed to the Lord with a loud voice: (Judith 9, 1)
She took off the sackcloth she had on, laid aside the garments of her widowhood, washed her body with water, and anointed it with rich ointment. She arranged her hair and bound it with a fillet, and put on the festive attire she had worn while her husband, Manasseh, was living. (Judith 10, 3)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
And during the time that Mordecai spent at the king's gate, Bagathan and Thares, two of the royal eunuchs who guarded the entrance, had plotted in anger to lay hands on King Ahasuerus. (Esther 2, 21)
When the plot became known to Mordecai, he told Queen Esther, who in turn informed the king for Mordecai. (Esther 2, 22)
In the first month, Nisan, in the twelfth year of King Ahasuerus, the pur, or lot, was cast in Haman's presence to determine the day and the month for the destruction of Mordecai's people on a single day, and the lot fell on the thirteenth day of the twelfth month, Adar. (Esther 3, 7)
When Mordecai learned all that was happening, he tore his garments, put on sackcloth and ashes, and walked through the city crying out loudly and bitterly, (Esther 4, 1)
till he came before the royal gate, which no one clothed in sackcloth might enter. (Esther 4, 2)
(Likewise in each of the provinces, wherever the king's legal enactment reached, the Jews went into deep mourning, with fasting, weeping, and lament; they all slept on sackcloth and ashes.) (Esther 4, 3)
