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• The inscription of the charge against him read, "The King of the Jews." (Mark 15, 26)

• Let the Messiah, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with him also kept abusing him. (Mark 15, 32)

• And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon (Luke 6, 17)

• "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. [13-16] The call to repentance that is a part of the proclamation of the kingdom brings with it a severe judgment for those who hear it and reject it. (Luke 10, 13)

• But it will be more tolerable for Tyre and Sidon at the judgment than for you. (Luke 10, 14)

• Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? (Luke 14, 31)

• His fellow citizens, however, despised him and sent a delegation after him to announce, 'We do not want this man to be our king.' (Luke 19, 14)

• Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'" (Luke 19, 27)

• They proclaimed: "Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest." (Luke 19, 38)

• They brought charges against him, saying, "We found this man misleading our people; he opposes the payment of taxes to Caesar and maintains that he is the Messiah, a king." (Luke 23, 2)

• Pilate asked him, "Are you the king of the Jews?" He said to him in reply, "You say so." (Luke 23, 3)

• they called out, "If you are King of the Jews, save yourself." (Luke 23, 37)