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Antiochus, son of King Demetrius, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation, (1 Maccabees 15, 1)
which read as follows: "King Antiochus sends greetings to Simon, the priest and ethnarch, and to the Jewish nation. (1 Maccabees 15, 2)
Certain envoys of the Jews, our friends and allies, have come to us to renew their earlier alliance of friendship. They had been sent by Simon the high priest and the Jewish people, (1 Maccabees 15, 17)
He ordered him to move his troops against Judea and to fortify Kedron and strengthen its gates, so that he could launch attacks against the Jewish people. Meanwhile the king went in pursuit of Trypho. (1 Maccabees 15, 39)
The Jews in Jerusalem and in the land of Judea send greetings to their brethren, the Jews in Egypt, and wish them true peace! (2 Maccabees 1, 1)
In the reign of Demetrius, the year one hundred and sixty-nine, we Jews wrote to you during the trouble and violence that overtook us in those years after Jason and his followers had revolted against the holy land and the kingdom, (2 Maccabees 1, 7)
Dated in the year one hundred and eighty-eight. The people of Jerusalem and Judea, the senate, and Judas send greetings and good wishes to Aristobulus, counselor of King Ptolemy and member of the family of the anointed priests, and to the Jews in Egypt. (2 Maccabees 1, 10)
the Jews praised the Lord who had marvelously glorified his holy Place; and the temple, charged so shortly before with fear and commotion, was filled with joy and gladness, now that the almighty Lord had manifested himself. (2 Maccabees 3, 30)
Fearing that the king might think that Heliodorus had suffered some foul play at the hands of the Jews, the high priest offered a sacrifice for the man's recovery. (2 Maccabees 3, 32)
He set aside the royal concessions granted to the Jews through the mediation of John, father of Eupolemus (that Eupolemus who would later go on an embassy to the Romans to establish a treaty of friendship with them); he abrogated the lawful institutions and introduced customs contrary to the law. (2 Maccabees 4, 11)
As a result, not only the Jews, but many people of other nations as well, were indignant and angry over the unjust murder of the man. (2 Maccabees 4, 35)
When the king returned from the region of Cilicia, the Jews of the city, together with the Greeks who detested the crime, went to see him about the murder of Onias. (2 Maccabees 4, 36)
