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Tobiah went out to look for some poor kinsman of ours. When he returned he exclaimed, "Father!" I said to him, "What is it, son?" He answered, "Father, one of our people has been murdered! His body lies in the market place where he was just strangled!" (Tobit 2, 3)
Almsgiving frees one from death, and keeps one from going into the dark abode. (Tobit 4, 10)
When Raphael entered the house, Tobit greeted him first. Raphael said, "Hearty greetings to you!" Tobit replied: "What joy is left for me any more? Here I am, a blind man who cannot see God's sunlight, but must remain in darkness, like the dead who no longer see the light! Though alive, I am among the dead. I can hear a man's voice, but I cannot see him." Raphael said, "Take courage! God has healing in store for you; so take courage!" Tobit then said: "My son Tobiah wants to go to Media. Can you go with him to show him the way? I will of course pay you, brother." Raphael answered: "Yes, I can go with him, for I know all the routes. I have often traveled to Media and crossed all its plains and mountains; so I know every road well." (Tobit 5, 10)
The day you bury your mother next to me, do not even stay overnight within the confines of the city. For I see that people here shamelessly commit all sorts of wickedness and treachery. Think, my son, of all that Nadab did to Ahiqar, the very one who brought him up: Ahiqar went down alive into the earth! Yet God made Nadab's disgraceful crime rebound against him. Ahiqar came out again into the light, but Nadab went into the everlasting darkness, for he had tried to kill Ahiqar. Because Ahiqar had given alms to me, he escaped from the deadly trap Nadab had set for him. But Nadab himself fell into the deadly trap, and it destroyed him. (Tobit 14, 10)
and took possession of his cities. He pressed on to Ecbatana and took its towers, sacked its marketplaces, and turned its glory into shame. (Judith 1, 14)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
On the seventh day, when the king was merry with wine, he instructed Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who attended King Ahasuerus, (Esther 1, 10)
May that day be darkness: let not God above call for it, nor light shine upon it! (Job 3, 4)
May darkness and gloom claim it, clouds settle upon it, the blackness of night affright it! (Job 3, 5)
May the stars of its twilight be darkened; may it look for daylight, but have none, nor gaze on the eyes of the dawn, (Job 3, 9)
But man himself begets mischief, as sparks fly upward. (Job 5, 7)
They meet with darkness in the daytime, and at noonday they grope as though it were night. (Job 5, 14)
