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And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest. (Hebrews 8, 11)
For I will be merciful toward their iniquities, and I will remember their sins no more." (Hebrews 8, 12)
Now even the first covenant had regulations for worship and an earthly sanctuary. (Hebrews 9, 1)
above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. (Hebrews 9, 5)
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. (Hebrews 9, 7)
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (Hebrews 9, 8)
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, (Hebrews 9, 9)
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) (Hebrews 9, 11)
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. (Hebrews 9, 12)
For a will takes effect only at death, since it is not in force as long as the one who made it is alive. (Hebrews 9, 17)
Hence even the first covenant was not ratified without blood. (Hebrews 9, 18)
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9, 22)
