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And one does not take the honor upon himself, but he is called by God, just as Aaron was. (Hebrews 5, 4)
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee"; (Hebrews 5, 5)
as he says also in another place, "Thou art a priest for ever, after the order of Melchiz'edek." (Hebrews 5, 6)
For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food; (Hebrews 5, 12)
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, (Hebrews 6, 1)
For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. (Hebrews 6, 10)
so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. (Hebrews 6, 12)
For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, (Hebrews 6, 13)
He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. (Hebrews 7, 3)
But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises. (Hebrews 7, 6)
Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)
For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. (Hebrews 7, 13)
