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For the ones that God will justify are not those who have heard the Law but those who have kept the Law. (Romans 2, 13)
So, when gentiles, not having the Law, still through their own innate sense behave as the Law commands, then, even though they have no Law, they are a law for themselves. (Romans 2, 14)
They can demonstrate the effect of the Law engraved on their hearts, to which their own conscience bears witness; since they are aware of various considerations, some of which accuse them, while others provide them with a defence . . . on the day when, (Romans 2, 15)
If you can call yourself a Jew, and you really trust in the Law, and are proud of your God, (Romans 2, 17)
and know his will, and tell right from wrong because you have been taught by the Law; (Romans 2, 18)
that you can teach the ignorant and instruct the unlearned because the Law embodies all knowledge and all truth- (Romans 2, 20)
If, while you are boasting of the Law, you disobey it, then you are bringing God into contempt. (Romans 2, 23)
Circumcision has its value if you keep the Law; but if you go on breaking the Law, you are no more circumcised than the uncircumcised. (Romans 2, 25)
And if an uncircumcised man keeps the commands of the Law, will not his uncircumcised state count as circumcision? (Romans 2, 26)
More, the man who, in his native uncircumcised state, keeps the Law, is a condemnation of you, who, by your concentration on the letter and on circumcision, actually break the Law. (Romans 2, 27)
Now we are well aware that whatever the Law says is said for those who are subject to the Law, so that every mouth may be silenced, and the whole world brought under the judgement of God. (Romans 3, 19)
So then, no human being can be found upright at the tribunal of God by keeping the Law; all that the Law does is to tell us what is sinful. (Romans 3, 20)
