pronađen 93 Rezultati za: forced marriage
But the eyes of their God were watching over the elders of the Jews, so they were not forced to stop until a report could reach Darius and an official reply about the matter could be received from him. (Ezra 5, 5)
Hence you are not to give your daughters in marriage to their sons, or let their daughters marry your sons, or ever concern yourselves about peace or good relations with them, if you want to grow stronger, to live off the fat of the land and bequeath it to your sons for ever." (Ezra 9, 12)
I said to them, 'To the best of our power, we have redeemed our brother Jews who were forced to sell themselves to foreigners, and now you in turn are selling your brothers, for them to be bought back by us!' They were silent and could find nothing to say. (Nehemiah 5, 8)
We will not give our daughters in marriage to the peoples of the country, nor allow their daughters to marry our sons. (Nehemiah 10, 31)
I reprimanded them, I cursed them, I struck several of them and tore out their hair and adjured them by God, 'You are not to give your daughters in marriage to their sons or let their daughters marry your sons, or marry them yourselves! (Nehemiah 13, 25)
For she had been given in marriage seven times, and Asmodeus, the worst of demons, had killed her bridegrooms one after another before ever they had slept with her as man with wife. The servant-girl said, 'Yes, you kill your bridegrooms yourself. That makes seven already to whom you have been given, and you have not once been in luck yet. (Tobit 3, 8)
You have the right to marry her. Listen, brother; this very evening I shall speak about the girl to her father and arrange for her to be betrothed to you, and when we come back from Rhages we can celebrate the marriage. I assure you, Raguel has no right whatever to refuse you or to betroth her to anyone else. That would be asking for death, as prescribed in the Book of Moses, once he is aware that kinship gives you the pre-eminent right to marry his daughter. So listen, brother. This very evening we shall speak about the girl and ask for her hand in marriage. When we come back from Rhages we shall fetch her and take her home with us.' (Tobit 6, 13)
Tobias replied to Raphael, 'Brother Azarias, I have been told that she has already been given in marriage seven times and that each time her bridegroom has died in the bridal room. He died the same night as he entered her room; and I have heard people say it was a demon that killed them, (Tobit 6, 14)
Then he turned to her mother and asked her to fetch him writing paper. He drew up the marriage contract, and so he gave his daughter as bride to Tobias according to the ordinance of the Law of Moses. (Tobit 7, 13)
You see what Raguel has pledged himself to do; I am bound by his oath.' So Raphael left for Rhages in Media with the four servants and two camels. They stayed with Gabael, and Raphael showed him the receipt. He told him about the marriage of Tobias son of Tobit and gave him his invitation to the wedding feast. Gabael started counting out the sacks to him-- the seals were intact-- and they loaded them on to the camels. (Tobit 9, 5)
He will soon be here.' But all she would say was, 'Leave me alone; do not try to deceive me. My child is dead.' And every day she would go abruptly out to watch the road by which her son had left. She trusted no eyes but her own. Once the sun had set she would come home again, only to weep and moan all night, unable to sleep. After the fourteen days of feasting that Raguel had sworn to keep for his daughter's marriage, Tobias came to him and said,' Let me go now; my father and mother must have lost all hope of seeing me again. So I beg you father, to let me return to my father's house; I have told you the plight he was in when I left him.' (Tobit 10, 7)
As soon as you have buried your mother next to me, go the same day, whenever it may be, and do not linger in this country where I see wickedness and perfidy unashamedly triumphant. Consider, my child, all the things done by Nadab to his foster-father Ahikar. Was not Ahikar forced to go underground, though still a living man? But God mad e the criminal pay for his outrage before his victim's eyes, since Ahikar came back to the light of day, while Nadab went down to everlasting darkness in punishment for plotting against Ahikar's life. Because of his good works Ahikar escaped the deadly snare Nadab had laid for him, and Nadab fell into it to his own ruin. (Tobit 14, 10)
