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Throughout the land there were no women as beautiful as the daughters of Job. And their father gave them inheritance rights like their brothers. (Job 42, 15)
Rulers and elders groaned; girls and young men wasted away; the women's beauty suffered a change; (1 Maccabees 1, 26)
took the women and children captive and commandeered the cattle. (1 Maccabees 1, 32)
Women who had had their children circumcised were put to death according to the edict (1 Maccabees 1, 60)
All our countrymen living in Tobias' country have been killed, their women and children have been taken into captivity, their property has been seized, and about a thousand men have been destroyed there.' (1 Maccabees 5, 13)
the latter had got wind of it and, sending a single general against them, had fought a campaign in which they inflicted heavy casualties, carried their women and children away into captivity, pillaged their goods, subdued their country, tore down their fortresses and reduced them to a slavery lasting to the present day; (1 Maccabees 8, 10)
Women thronged the streets swathed in sackcloth below their breasts; girls secluded indoors came running, some to the doorways, some to the city walls, while others leaned out of the windows, (2 Maccabees 3, 19)
It was a massacre of young and old, a slaughter of women and children, a butchery of young girls and infants. (2 Maccabees 5, 13)
the king also sent the Mysarch Apollonius at the head of an army twenty-two thousand strong, with orders to put to death all men in their prime and to sell the women and children. (2 Maccabees 5, 24)
The Temple was filled with revelling and debauchery by the gentiles, who took their pleasure with prostitutes and had intercourse with women in the sacred precincts, introducing other indecencies besides. (2 Maccabees 6, 4)
For example, two women were charged with having circumcised their children. They were paraded publicly round the town, with their babies hung at their breasts, and then hurled over the city wall. (2 Maccabees 6, 10)
Timotheus' first move on learning of Judas' advance was to send away the women and children and the rest of the baggage train to the place called the Carnaim, since it was an impregnable position, difficult of access owing to the narrowness of all the approaches. (2 Maccabees 12, 21)
