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Micaiah son of Gemariah, son of Shaphan, having heard all Yahweh's words read from the book, (Jeremiah 36, 11)
Having heard all the words they turned to one another in alarm and said to Baruch, 'We must certainly inform the king of this.' (Jeremiah 36, 16)
Now Jeremiah was still moving freely among the people: he had not yet been put in prison. (Jeremiah 37, 4)
Yahweh says this: Do not cheer yourselves up by thinking: The Chaldaeans are leaving us for good. They are not leaving. (Jeremiah 37, 9)
The king of Babylon's officials, all having made their entry, took their seats in the Middle Gate: Nergal-Sharezer, Samgar-Nebo, Sar-Sechim a high dignitary of state, Nergal-Sharezer the chief astrologer, and all the king of Babylon's other officials . . (Jeremiah 39, 3)
On seeing them, Zedekiah king of Judah and all the fighting men fled, leaving the city under cover of dark, by way of the king's garden through the gate between the two walls, and made their way towards the Arabah. (Jeremiah 39, 4)
But Nebuzaradan commander of the guard left some of the poor people behind in the country of Judah, those who had nothing, at the same time giving them vineyards and fields. (Jeremiah 39, 10)
Look, today I am having your hands unchained. If you like to come with me to Babylon, come: I shall look after you. If you do not want to come with me to Babylon, do not. Look, you have the whole country before you: go wherever you think it best and most suitable to go.' (Jeremiah 40, 4)
To them and to their men Gedaliah son of Ahikam, son of Shaphan, swore an oath. 'Do not be afraid', he said, 'of serving the Chaldaeans, stay in the country, serve the king of Babylon, and all will go well with you. (Jeremiah 40, 9)
Similarly, when all the Judaeans living in Moab, with the Ammonites, in Edom and elsewhere, heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan as their governor, (Jeremiah 40, 11)
The word that came to Jeremiah for all the Judaeans living in Egypt, those, that is, living in Migdol, Tahpanhes, Noph and the territory of Pathros. (Jeremiah 44, 1)
This was because of the wicked deeds they committed to provoke my anger, by going and offering incense and serving other gods whom neither they, nor you, nor your ancestors knew anything about, (Jeremiah 44, 3)
