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'And since King Demetrius has heard that the Romans call the Jews their friends, allies and brothers, (1 Maccabees 14, 38)
Antiochus son of King Demetrius addressed a letter from the Mediterranean Isles to Simon, priest and ethnarch of the Jews, and to the whole nation; (1 Maccabees 15, 1)
The consul sent the same letter to King Demetrius, to Attalus, Ariarathes and Arsaces, (1 Maccabees 15, 22)
'During the reign of Demetrius, in the year 169, we Jews wrote to you as follows, "In the extremity of trouble that befell us in the years after Jason and his associates had betrayed the Holy Land and the kingdom, (2 Maccabees 1, 7)
But a certain Simon, of the tribe of Bilgah, on being appointed administrator of the Temple, came into conflict with the high priest over the regulation of the city markets. (2 Maccabees 3, 4)
and made out to him that the Treasury in Jerusalem was groaning with untold wealth, that the amount contributed was incalculable and out of all proportion to expenditure on the sacrifice, but that it could all be brought under the control of the king. (2 Maccabees 3, 6)
He who has his dwelling in heaven watches over the place and defends it, and he strikes down and destroys those who come to harm it.' (2 Maccabees 3, 39)
The Simon mentioned above as the informer against the funds and against his country began slandering Onias, insinuating that the latter had been responsible for the assault on Heliodorus and himself had contrived this misfortune. (2 Maccabees 4, 1)
Simon now had the effrontery to name this benefactor of the city, this protector of his compatriots, this zealot for the laws, as an enemy of the public good. (2 Maccabees 4, 2)
that the priests ceased to show any interest in serving the altar; but, scorning the Temple and neglecting the sacrifices, they would hurry, on the stroke of the gong, to take part in the distribution, forbidden by the Law, of the oil on the exercise ground; (2 Maccabees 4, 14)
But all this brought its own retribution; the very people whose way of life they envied, whom they sought to resemble in everything, proved to be their enemies and executioners. (2 Maccabees 4, 16)
and so what the sender had intended for the sacrifice to Hercules was in fact applied, at the suggestion of those who brought it, to the construction of triremes. (2 Maccabees 4, 20)