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• The prayer took this form, "Lord, Lord God, Creator of all things, awesome, strong, just, merciful, the only king and benefactor, (2 Maccabees 1, 24)

• The story of Judas Maccabaeus and his brothers, the purification of the great Temple, the dedication of the altar, (2 Maccabees 2, 19)

• together with the wars against Antiochus Epiphanes and his son Eupator, (2 Maccabees 2, 20)

• Considering the spate of figures and the difficulty encountered, because of the mass of material, by those who wish to immerse themselves in historical records, (2 Maccabees 2, 24)

• leaving accuracy of detail to the historian, and concentrating our effort on tracing the outlines in this condensed version. (2 Maccabees 2, 28)

• To make the subject his own, to explore its by-ways, to be meticulous about details, is the business of the original historian, (2 Maccabees 2, 30)

• So now let us begin our narrative, without adding any more to what has been said above; there would be no sense in expanding the preface to the history and curtailing the history itself. (2 Maccabees 2, 32)

• But a certain Simon, of the tribe of Bilgah, on being appointed administrator of the Temple, came into conflict with the high priest over the regulation of the city markets. (2 Maccabees 3, 4)

• But Heliodorus, because of his instructions from the king, peremptorily insisted that the funds must be confiscated for the royal exchequer. (2 Maccabees 3, 13)

• Fixing a day for the purpose, he went in to draw up an inventory of the funds. There was no little consternation throughout the city; (2 Maccabees 3, 14)

• the priests in their sacred vestments prostrated themselves before the altar and prayed to Heaven, to the Author of the law governing deposits, to preserve these funds intact for the depositors. (2 Maccabees 3, 15)

• While they were calling on the all-powerful Lord to preserve the deposits intact for the depositors, in full security, (2 Maccabees 3, 22)