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So the messenger set off and, on his arrival, told David everything that Joab had instructed him to say. David flew into a rage with Joab and said to the messenger, 'Why did you go near the ramparts? Who killed Abimelech son of Jerubbaal? Wasn't it a woman who dropped a millstone on him fom the ramparts, causing his death at Thebez? Why did you go near the ramparts?' (2 Samuel 11, 22)
The messenger replied to David, 'Their men had won an initial advantage and then came out to engage us in the open. We then drove them back into the gateway, (2 Samuel 11, 23)
David then said to the messenger, 'Say this to Joab, "Do not take the matter to heart; the sword devours now one and now another. Attack the town in greater force and destroy it." That will encourage him.' (2 Samuel 11, 25)
When the period of mourning was over, David sent to have her brought to his house; she became his wife and bore him a son. But what David had done displeased Yahweh. (2 Samuel 11, 27)
Yahweh sent the prophet Nathan to David. He came to him and said: In the same town were two men, one rich, the other poor. (2 Samuel 12, 1)
He then sent messengers to tell David, 'I have assaulted Rabbah and captured the water supply. (2 Samuel 12, 27)
David then sent word to Tamar at the palace, 'Go to your brother Amnon's house and prepare some food for him.' (2 Samuel 13, 7)
She said, 'No, brother! To send me away would be worse than the other wrong you have done me!' But he would not listen to her. (2 Samuel 13, 16)
and Absalom has fled.' The man on sentry duty looked up and saw a large troop coming along the road from Bahurim. The sentry came to tell the king, 'I have seen some people coming down the Bahurim road on the mountainside.' (2 Samuel 13, 34)
Joab therefore sent to Tekoa for a wise woman. 'Pretend to be in mourning,' he said. 'Dress yourself in mourning, do not perfume yourself; act like a woman who has long been mourning for the dead. (2 Samuel 14, 2)
And now the whole clan has risen against your servant. "Give up the man who killed his brother," they say, "so that we can put him to death, to atone for the life of the brother whom he has murdered; and thus we shall destroy the heir as well." By this means, they will extinguish the ember still left to me, leaving my husband neither name nor survivor on the face of the earth,' (2 Samuel 14, 7)
Surely the king will consent to save his servant from the clutches of the man who is trying to cut both me and my son off from God's heritage. (2 Samuel 14, 16)
