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• David, too, says the same: he calls someone blessed if God attributes uprightness to that person, apart from any action undertaken: (Romans 4, 6)

• For the promise to Abraham and his descendants that he should inherit the world was not through the Law, but through the uprightness of faith. (Romans 4, 13)

• For if it is those who live by the Law who will gain the inheritance, faith is worthless and the promise is without force; (Romans 4, 14)

• That is why the promise is to faith, so that it comes as a free gift and is secure for all the descendants, not only those who rely on the Law but all those others who rely on the faith of Abraham, the ancestor of us all (Romans 4, 16)

• Though there seemed no hope, he hoped and believed that he was to become father of many nations in fulfilment of the promise: Just so will your descendants be. (Romans 4, 18)

• Counting on the promise of God, he did not doubt or disbelieve, but drew strength from faith and gave glory to God, (Romans 4, 20)

• fully convinced that whatever God promised he has the power to perform. (Romans 4, 21)

• because we believe in him who raised from the dead our Lord Jesus who was handed over to death for our sins and raised to life for our justification. (Romans 4, 25)

• How much more can we be sure, therefore, that, now that we have been justified by his death, we shall be saved through him from the retribution of God. (Romans 5, 9)

• Nonetheless death reigned over all from Adam to Moses, even over those whose sin was not the breaking of a commandment, as Adam's was. He prefigured the One who was to come . . . (Romans 5, 14)

• So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father's glorious power, we too should begin living a new life. (Romans 6, 4)

• realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin. (Romans 6, 6)