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And these are what we speak of, not in the terms learnt from human philosophy, but in terms learnt from the Spirit, fitting spiritual language to spiritual things. (1 Corinthians 2, 13)
While there is one that says, 'I belong to Paul' and another that says, 'I belong to Apollos' are you not being only too human? (1 Corinthians 3, 4)
For what is Apollos and what is Paul? The servants through whom you came to believe, and each has only what the Lord has given him. (1 Corinthians 3, 5)
I did the planting, Apollos did the watering, but God gave growth. (1 Corinthians 3, 6)
the one whose work is burnt down will suffer the loss of it, though he himself will be saved; he will be saved as someone might expect to be saved from a fire. (1 Corinthians 3, 15)
whether it is Paul, or Apollos, or Cephas, the world, life or death, the present or the future -- all belong to you; (1 Corinthians 3, 22)
I have applied all this to myself and Apollos for your sakes, so that you can learn how the saying, 'Nothing beyond what is written' is true of us: no individual among you must become filled with his own importance and make comparisons, to another's detriment. (1 Corinthians 4, 6)
But of course food cannot make us acceptable to God; we lose nothing by not eating it, we gain nothing by eating it. (1 Corinthians 8, 8)
And then it would be through your knowledge that this brother for whom Christ died, vulnerable as he is, has been lost. (1 Corinthians 8, 11)
In addition, those who have fallen asleep in Christ are utterly lost. (1 Corinthians 15, 18)
As for our brother Apollos, I urged him earnestly to come to you with the brothers, but he was quite firm that he did not want to go yet, and he will come when he finds an opportunity. (1 Corinthians 16, 12)
Indeed, what was once considered glorious has lost all claim to glory, by contrast with the glory which transcends it. (2 Corinthians 3, 10)
