Mosaico decorativo

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  • The son of the slave girl came to be born in the way of human nature; but the son of the freewoman came to be born through a promise. (Galatians 4, 23)

  • There is an allegory here: these women stand for the two covenants. The one given on Mount Sinai -- that is Hagar, whose children are born into slavery; (Galatians 4, 24)

  • now Sinai is a mountain in Arabia and represents Jerusalem in its present state, for she is in slavery together with her children. (Galatians 4, 25)

  • as scripture says: Shout for joy, you barren woman who has borne no children! Break into shouts of joy, you who were never in labour. For the sons of the forsaken one are more in number than the sons of the wedded wife. (Galatians 4, 27)

  • But what is it that scripture says? Drive away that slave girl and her son; the slave girl's son is not to share the inheritance with the son of the freewoman. (Galatians 4, 30)

  • So, brothers, we are the children not of the slave girl but of the freewoman. (Galatians 4, 31)

  • Christ set us free, so that we should remain free. Stand firm, then, and do not let yourselves be fastened again to the yoke of slavery. (Galatians 5, 1)

  • I give my assurance once again to every man who accepts circumcision that he is under obligation to keep the whole Law; (Galatians 5, 3)

  • once you seek to be reckoned as upright through the Law, then you have separated yourself from Christ, you have fallen away from grace. (Galatians 5, 4)

  • I could wish that those who are unsettling you would go further and mutilate themselves. (Galatians 5, 12)

  • since the whole of the Law is summarised in the one commandment: You must love your neighbour as yourself. (Galatians 5, 14)

  • But when you are led by the Spirit, you are not under the Law. (Galatians 5, 18)


"A caridade é o metro com o qual o Senhor nos julgará." São Padre Pio de Pietrelcina