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When Gideon heard the dream thus told and interpreted, he bowed in reverence; he then went back to the camp of Israel and said, 'On your feet, for Yahweh has put the camp of Midian into your power!' (Judges 7, 15)
Gideon approached them by the tent-dwellers' route, east of Nobah and Jogbehah, and attacked the army when it thought itself in safety. (Judges 8, 11)
His mother's brothers said all this on his behalf to all the leading men of Shechem, and their feelings swayed them to follow Abimelech, since they argued, 'He is our brother.' (Judges 9, 3)
my father having fought for you, risked his life and rescued you from the power of Midian, (Judges 9, 17)
then in the morning at sunrise, break cover and rush on the town. When Gaal and his supporters come out to meet you, treat them as occasion offers.' (Judges 9, 33)
While Abimelech and his group rushed forward and took position at the entrance to the town gate, the two other groups fell on everyone in the fields and slaughtered them. (Judges 9, 44)
They got rid of their foreign gods and served Yahweh, who could bear Israel's suffering no longer. (Judges 10, 16)
but Gilead's wife also bore him sons, and the sons of this wife, when they grew up, drove Jephthah away, saying, 'No share of the paternal heritage for you, since you are a son of another woman.' (Judges 11, 2)
And when the Ammonites had attacked Israel, the elders of Gilead went to fetch Jephthah from the territory of Tob. (Judges 11, 5)
Jephthah then said to the elders of Gilead, 'If you bring me home to fight the Ammonites and Yahweh defeats them for me, I am to be your chief?' (Judges 11, 9)
Yahweh, God of Israel, delivered Sihon and his whole army into the power of Israel, who defeated them; as the result of which, Israel took possession of the entire territory of the Amorites living in that region. (Judges 11, 21)
the first thing to come out of the doors of my house to meet me when I return in triumph from fighting the Ammonites shall belong to Yahweh, and I shall sacrifice it as a burnt offering.' (Judges 11, 31)
