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After a few days in this city we went outside the gates beside a river as it was the Sabbath and this was a customary place for prayer. We sat down and preached to the women who had come to the meeting. (Acts 16, 13)
So, following such instructions, he threw them into the inner prison and fastened their feet in the stocks. (Acts 16, 24)
Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. (Acts 16, 26)
He called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas, (Acts 16, 29)
explaining and proving how it was ordained that the Christ should suffer and rise from the dead. 'And the Christ', he said, 'is this Jesus whom I am proclaiming to you.' (Acts 17, 3)
Some of them were convinced and joined Paul and Silas, and so did a great many godfearing people and Greeks, as well as a number of the leading women. (Acts 17, 4)
In the synagogue he debated with the Jews and the godfearing, and in the market place he debated every day with anyone whom he met. (Acts 17, 17)
Even a few Epicurean and Stoic philosophers argued with him. Some said, 'What can this parrot mean?' And, because he was preaching about Jesus and Resurrection, others said, 'He seems to be a propagandist for some outlandish gods.' (Acts 17, 18)
Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he who gives everything -- including life and breath -- to everyone. (Acts 17, 25)
And he did this so that they might seek the deity and, by feeling their way towards him, succeed in finding him; and indeed he is not far from any of us, (Acts 17, 27)
where he met a Jew called Aquila whose family came from Pontus. He and his wife Priscilla had recently left Italy because an edict of Claudius had expelled all the Jews from Rome. Paul went to visit them, (Acts 18, 2)
One night the Lord spoke to Paul in a vision, 'Be fearless; speak out and do not keep silence: (Acts 18, 9)
