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When Philip saw Judas was making steady progress and winning more and more frequent successes, he wrote to Ptolemy, the general officer commanding Coele-Syria and Phoenicia, asking for reinforcements in the royal interest. (2 Maccabees 8, 8)
The rest sold all their remaining possessions, at the same time praying the Lord to deliver them from the godless Nicanor, who had sold them even in advance of any encounter- (2 Maccabees 8, 14)
if not for their own sakes, then at least out of consideration for the covenants made with their ancestors, and because they themselves bore his sacred and majestic name. (2 Maccabees 8, 15)
keeping before their eyes the outrage committed by them against the holy place and the infamous and scornful treatment inflicted on the city, not to mention the destruction of their traditional way of life. (2 Maccabees 8, 17)
He reminded them of the occasions on which their ancestors had received help: that time when, under Sennacherib, a hundred and eighty-five thousand men had perished; (2 Maccabees 8, 19)
that time in Babylonia when in the battle with the Galatians the Jewish combatants numbered only eight thousand, with four thousand Macedonians, yet when the Macedonians were hard pressed, the eight thousand had destroyed a hundred and twenty thousand, thanks to the help they had received from Heaven, and had taken great booty as a result. (2 Maccabees 8, 20)
They collected the enemy's weapons and stripped them of their spoils, and because of the Sabbath even more heartily blessed and praised the Lord, who had saved them and who had chosen that day for the first manifestation of his compassion. (2 Maccabees 8, 27)
When the Sabbath was over, they distributed some of the booty among the victims of the persecution and the widows and orphans; the rest they divided among themselves and their children. (2 Maccabees 8, 28)
They also challenged the forces of Timotheus and Bacchides and destroyed over twenty thousand of them, gaining possession of several high fortresses. They divided their enormous booty into two equal shares, one for themselves, the other for the victims of the persecution and the orphans and widows, not forgetting the aged. (2 Maccabees 8, 30)
They carefully collected the enemy's weapons and stored them in suitable places. The rest of the spoils they took to Jerusalem. (2 Maccabees 8, 31)
finding himself with the Lord's help humbled by men he had himself reckoned as of very little account, stripped off his robes of state, and made his way across country unaccompanied, like a runaway slave, reaching Antioch by a singular stroke of fortune, since his army had been destroyed. (2 Maccabees 8, 35)
the holy Temple which he had once plundered he would now adorn with the finest offerings; he would restore all the sacred vessels many times over; he would defray from his personal revenue the expenses incurred for the sacrifices; (2 Maccabees 9, 16)
