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'Lord God of heaven,' they cried, 'take notice of their arrogance and have pity on the humiliation of our race. Look kindly today on those who are consecrated to you.' (Judith 6, 19)
Bitter lamentations rose from the whole assembly, and they all cried loudly to the Lord God. (Judith 7, 29)
Judith threw herself face to the ground, scattered ashes on her head, undressed as far as the sackcloth she was wearing and cried loudly to the Lord. At the same time in Jerusalem the evening incense was being offered in the Temple of God. Judith said: (Judith 9, 1)
When they heard this, the leaders of the Assyrian army tore their tunics in consternation, and the camp rang with their wild cries and their shouting. (Judith 14, 19)
A little thing indeed is a sweetly smelling sacrifice, still less the fat burned for you in burnt offering; but whoever fears the Lord is great for ever. (Judith 16, 16)
He sent letters to all the provinces of the kingdom, to each province in its own script and to each nation in its own language, ensuring that every husband should be master in his own house. (Esther 1, 22)
The royal scribes were therefore summoned for the thirteenth day of the first month, when they wrote out the orders addressed by Haman to the king's satraps, to the governors ruling each province and to the principal officials of each people, to each province in its own script and to each people in its own language. The edict was signed in the name of King Ahasuerus and sealed with his ring, (Esther 3, 12)
The royal scribes were summoned at once -- it was the third month, the month of Sivan, on the twenty-third day -- and at Mordecai's dictation an order was written to the Jews, the satraps, governors and principal officials of the provinces stretching from India to Ethiopia, a hundred and twenty-seven provinces, to each provinces in its own script, and to each people in its own language, and to the Jews in their own script and language. (Esther 8, 9)
the Jews willingly bound themselves, their descendants and all who should join them, to celebrate these two days without fail, in the manner prescribed and at the time appointed, year after year. (Esther 9, 27)
enjoining them to observe these days of Purim at the appointed time, as Mordecai the Jew had recommended, and in the manner prescribed for themselves and their descendants, with additional ordinances for fasts and lamentations. (Esther 9, 31)
And may that night be sterile, devoid of any cries of joy! (Job 3, 7)
Is not human life on earth just conscript service? Do we not live a hireling's life? (Job 7, 1)
