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When he reached Azotus he was shown the burnt-out temple of Dagon, with Azotus and its suburbs in ruins, corpses scattered here and there, and the charred remains of those whom Jonathan had burnt to death in the battle, piled into heaps along his route. (1 Maccabees 11, 4)
He fortified the Temple hill on the Citadel side, and took up residence there with his men. (1 Maccabees 13, 52)
and gave new splendour to the Temple, enriching it with many sacred vessels. (1 Maccabees 14, 15)
'So, be it now enacted: that this record be inscribed on bronze tablets and be erected at some conspicuous place within the precincts of the Temple, (1 Maccabees 14, 48)
and he also sent others to seize control of Jerusalem and the Temple mount. (1 Maccabees 16, 20)
burning down the Temple gateway and shedding innocent blood, we prayed to the Lord and were then heard. And we then offered a sacrifice, with wheat-flour, we lit the lamps and we set out the loaves." (2 Maccabees 1, 8)
For when their leader reached Persia with his seemingly irresistible army, he was cut to pieces in the temple of Nanaea, as the result of a ruse employed by the priests who served that goddess. (2 Maccabees 1, 13)
The priests of Nanaea had put these on display, and he for his part had entered the temple precincts with only a small retinue. As soon as Antiochus had gone inside the temple, the priests shut him in, (2 Maccabees 1, 15)
'As we shall be celebrating the purification of the Temple on the twenty-fifth of Chislev, we consider it proper to notify you, so that you too may celebrate it, as you do the feast of Shelters and the fire that appeared when Nehemiah, the builder of the Temple and the altar, offered sacrifice. (2 Maccabees 1, 18)
The story of Judas Maccabaeus and his brothers, the purification of the great Temple, the dedication of the altar, (2 Maccabees 2, 19)
it came about that the kings themselves honoured the holy place and enhanced the glory of the Temple with the most splendid offerings, (2 Maccabees 3, 2)
But a certain Simon, of the tribe of Bilgah, on being appointed administrator of the Temple, came into conflict with the high priest over the regulation of the city markets. (2 Maccabees 3, 4)
