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• asking them, 'Is this man really the son of yours who you say was born blind? If so, how is it that he is now able to see?' (John 9, 19)

• His parents answered, 'We know he is our son and we know he was born blind, (John 9, 20)

• Ever since the world began it is unheard of for anyone to open the eyes of someone born blind; (John 9, 32)

• They retorted, 'Are you trying to teach us, and you a sinner through and through ever since you were born!' And they ejected him. (John 9, 34)

• So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. (John 11, 54)

• A woman in childbirth suffers, because her time has come; but when she has given birth to the child she forgets the suffering in her joy that a human being has been born into the world. (John 16, 21)

• Pilate said, 'So, then you are a king?' Jesus answered, 'It is you who say that I am a king. I was born for this, I came into the world for this, to bear witness to the truth; and all who are on the side of truth listen to my voice.' (John 18, 37)

• Then he made the covenant of circumcision with him: and so when his son Isaac was born Abraham circumcised him on the eighth day; similarly Isaac circumcised Jacob, and Jacob the twelve patriarchs. (Acts 7, 8)

• It was at this time that Moses was born, a fine child before God. He was looked after for three months in his father's house, (Acts 7, 20)

• 'You stubborn people, with uncircumcised hearts and ears. You are always resisting the Holy Spirit, just as your ancestors used to do. (Acts 7, 51)

• 'I am a Jew', Paul said, 'and was born at Tarsus in Cilicia. I was brought up here in this city. It was under Gamaliel that I studied and was taught the exact observance of the Law of our ancestors. In fact, I was as full of duty towards God as you all are today. (Acts 22, 3)

• To this the tribune replied, 'It cost me a large sum to acquire this citizenship.' 'But I was born to it,' said Paul. (Acts 22, 28)