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• Not feeling qualified to deal with questions of this sort, I asked him if he would be willing to go to Jerusalem to be tried there on this issue. (Acts 25, 20)

• Then Festus said, 'King Agrippa, and all here present with us, you see before you the man about whom the whole Jewish community has petitioned me, both in Jerusalem and here, loudly protesting that he ought not to be allowed to remain alive. (Acts 25, 24)

• But I was blessed with God's help, and so I have stood firm to this day, testifying to great and small alike, saying nothing more than what the prophets and Moses himself said would happen: (Acts 26, 22)

• 'You must realise, then, that this salvation of God has been sent to the gentiles;they will listen to it.' (Acts 28, 28)

• And so now they are steeped in all sorts of injustice, rottenness, greed and malice; full of envy, murder, wrangling, treachery and spite, (Romans 1, 29)

• Or are you not disregarding his abundant goodness, tolerance and patience, failing to realise that this generosity of God is meant to bring you to repentance? (Romans 2, 4)

• For those who aimed for glory and honour and immortality by persevering in doing good, there will be eternal life; (Romans 2, 7)

• so then, in teaching others, do you teach yourself as well? You preach that there is to be no stealing, but do you steal? (Romans 2, 21)

• Well: are we any better off? Not at all: we have already indicted Jews and Greeks as being all alike under the dominion of sin. (Romans 3, 9)

• All have turned away, all alike turned sour, not one of them does right, not a single one. (Romans 3, 12)

• realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin. (Romans 6, 6)

• In the same way, you must see yourselves as being dead to sin but alive for God in Christ Jesus. (Romans 6, 11)