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since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God. (Hebrews 7, 19)
Now the former priests became priests without any oath being sworn, (Hebrews 7, 20)
but this one with the swearing of an oath by him who said to him, The Lord has sworn an oath he will never retract: you are a priest for ever; (Hebrews 7, 21)
Further, the former priests were many in number, because death put an end to each one of them; (Hebrews 7, 23)
but this one, because he remains for ever, has a perpetual priesthood. (Hebrews 7, 24)
It follows, then, that his power to save those who come to God through him is absolute, since he lives for ever to intercede for them. (Hebrews 7, 25)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
Every high priest is constituted to offer gifts and sacrifices, and so this one too must have something to offer. (Hebrews 8, 3)
but not a covenant like the one I made with their ancestors, the day I took them by the hand to bring them out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares. (Hebrews 8, 9)
On top of it were the glorious winged creatures, overshadowing the throne of mercy. This is not the time to go into detail about this. (Hebrews 9, 5)
Under these provisions, priests go regularly into the outer tent to carry out their acts of worship, (Hebrews 9, 6)
but the second tent is entered only once a year, and then only by the high priest who takes in the blood to make an offering for his own and the people's faults of inadvertence. (Hebrews 9, 7)
