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'What!' Paul replied. 'Without trial they gave us a public flogging, though we are Roman citizens, and threw us into prison, and now they want to send us away on the quiet! Oh no! They must come and escort us out themselves.' (Acts 16, 37)
Paul as usual went in and for three consecutive Sabbaths developed the arguments from scripture for them, (Acts 17, 2)
however, they found only Jason and some of the brothers, and these they dragged before the city council, shouting, 'The people who have been turning the whole world upside down have come here now; (Acts 17, 6)
Even a few Epicurean and Stoic philosophers argued with him. Some said, 'What can this parrot mean?' And, because he was preaching about Jesus and Resurrection, others said, 'He seems to be a propagandist for some outlandish gods.' (Acts 17, 18)
Some of the things you say seemed startling to us and we would like to find out what they mean.' (Acts 17, 20)
From one single principle he not only created the whole human race so that they could occupy the entire earth, but he decreed the times and limits of their habitation. (Acts 17, 26)
'But now, overlooking the times of ignorance, God is telling everyone everywhere that they must repent, (Acts 17, 30)
At this mention of rising from the dead, some of them burst out laughing; others said, 'We would like to hear you talk about this another time.' (Acts 17, 32)
but there were some who attached themselves to him and became believers, among them Dionysius the Aeropagite and a woman called Damaris, and others besides. (Acts 17, 34)
When they turned against him and started to insult him, he took his cloak and shook it out in front of them, saying, 'Your blood be on your own heads; from now on I will go to the gentiles with a clear conscience.' (Acts 18, 6)
One night the Lord spoke to Paul in a vision, 'Be fearless; speak out and do not keep silence: (Acts 18, 9)
But while Gallio was proconsul of Achaia, the Jews made a concerted attack on Paul and brought him before the tribunal, saying, (Acts 18, 12)
