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In the same way, you must see yourselves as being dead to sin but alive for God in Christ Jesus. (Romans 6, 11)
and what did you gain from living like that? Experiences of which you are now ashamed, for that sort of behaviour ends in death. (Romans 6, 21)
In the same way you, my brothers, through the body of Christ have become dead to the Law and so you are able to belong to someone else, that is, to him who was raised from the dead to make us live fruitfully for God. (Romans 7, 4)
What should we say, then? That the Law itself is sin? Out of the question! All the same, if it had not been for the Law, I should not have known what sin was; for instance, I should not have known what it meant to covet if the Law had not said: You are not to covet. (Romans 7, 7)
Once, when there was no Law, I used to be alive; but when the commandment came, sin came to life (Romans 7, 9)
What the Law could not do because of the weakness of human nature, God did, sending his own Son in the same human nature as any sinner to be a sacrifice for sin, and condemning sin in that human nature. (Romans 8, 3)
with the intention that the whole creation itself might be freed from its slavery to corruption and brought into the same glorious freedom as the children of God. (Romans 8, 21)
To them belong the fathers and out of them, so far as physical descent is concerned, came Christ who is above all, God, blessed for ever. Amen. (Romans 9, 5)
and not all the descendants of Abraham count as his children, for Isaac is the one through whom your Name will be carried on. (Romans 9, 7)
Scripture says to Pharaoh: I raised you up for this reason, to display my power in you and to have my name talked of throughout the world. (Romans 9, 17)
Then you will ask me, 'How then can he ever blame anyone, since no one can oppose his will?' (Romans 9, 19)
A potter surely has the right over his clay to make out of the same lump either a pot for special use or one for ordinary use. (Romans 9, 21)
