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• the teaching about baptisms and the laying -- on of hands, about the resurrection of the dead and eternal judgement. (Hebrews 6, 2)

• but one that grows brambles and thistles is worthless, and near to being cursed. It will end by being burnt. (Hebrews 6, 8)

• But you, my dear friends -- in spite of what we have just said, we are sure you are in a better state and on the way to salvation. (Hebrews 6, 9)

• Our desire is that every one of you should go on showing the same enthusiasm till the ultimate fulfilment of your hope, (Hebrews 6, 11)

• never growing careless, but taking as your model those who by their faith and perseverance are heirs of the promises. (Hebrews 6, 12)

• Human beings, of course, swear an oath by something greater than themselves, and between them, confirmation by an oath puts an end to all dispute. (Hebrews 6, 16)

• so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us. (Hebrews 6, 18)

• This is the anchor our souls have, reaching right through inside the curtain (Hebrews 6, 19)

• where Jesus has entered as a forerunner on our behalf, having become a high priest for ever, of the order of Melchizedek. (Hebrews 6, 20)

• Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him; (Hebrews 7, 1)

• Further, in the normal case it is ordinary mortal men who receive the tithes, whereas in that case it was one who is attested as being alive. (Hebrews 7, 8)

• So our Lord, of whom these things were said, belonged to a different tribe, the members of which have never done service at the altar; (Hebrews 7, 13)