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• What I am saying is this: once a will had been long ago ratified by God, the Law, coming four hundred and thirty years later, could not abolish it and so nullify its promise. (Galatians 3, 17)

• Then what is the purpose of the Law? It was added to deal with crimes until the 'progeny' to whom the promise had been made should come; and it was promulgated through angels, by the agency of an intermediary. (Galatians 3, 19)

• As it is, scripture makes no exception when it says that sin is master everywhere; so the promise can be given only by faith in Jesus Christ to those who have this faith. (Galatians 3, 22)

• What I am saying is this: an heir, during the time while he is still under age, is no different from a slave, even though he is the owner of all the property; (Galatians 4, 1)

• As you are sons, God has sent into our hearts the Spirit of his Son crying, 'Abba, Father'; (Galatians 4, 6)

• whereas now that you have come to recognise God -- or rather, be recognised by God -- how can you now turn back again to those powerless and bankrupt elements whose slaves you now want to be all over again? (Galatians 4, 9)

• I urge you, brothers,-be like me, as I have become like you. You have never been unfair to me; (Galatians 4, 12)

• What has happened to the utter contentment you had then? For I can testify to you that you would have plucked your eyes out, were that possible, and given them to me. (Galatians 4, 15)

• Then have I turned into your enemy simply by being truthful with you? (Galatians 4, 16)

• Their devotion to you has no praiseworthy motive; they simply want to cut you off from me, so that you may centre your devotion on them. (Galatians 4, 17)

• Scripture says that Abraham had two sons, one by the slave girl and one by the freewoman. (Galatians 4, 22)

• The son of the slave girl came to be born in the way of human nature; but the son of the freewoman came to be born through a promise. (Galatians 4, 23)