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• The earthenware vessel in which the meat is cooked must be broken; if a bronze vessel has been used for the cooking, it must be scrubbed and thoroughly rinsed with water. (Leviticus 6, 21)

• Any male who is a priest may eat the sacrifice. It is especially holy. (Leviticus 6, 22)

• But no one may eat any of the victims offered for sin, the blood of which has been taken into the Tent of Meeting to make expiation inside the sanctuary. These must be burnt." ' (Leviticus 6, 23)

• ' "This is the ritual for the sacrifice of reparation: "It is especially holy. (Leviticus 7, 1)

• The victim must be slaughtered where the burnt offerings are slaughtered, and the priest will pour the blood all around the altar. (Leviticus 7, 2)

• The priest will burn these pieces on the altar as food burnt for Yahweh. This is a sacrifice of reparation. (Leviticus 7, 5)

• Every male who is a priest may eat it. It will be eaten inside the holy place; it is especially holy. (Leviticus 7, 6)

• "As with the sacrifice for sin, so with the sacrifice of reparation -- the ritual is the same for both. The offering with which the priest performs the rite of expiation will revert to the priest. (Leviticus 7, 7)

• The hide of the victim presented by someone to the priest to be offered as a burnt offering will revert to the priest. (Leviticus 7, 8)

• Every cereal offering baked in the oven, every cereal offering cooked in the pan or on the griddle will revert to the priest who offers it. (Leviticus 7, 9)

• Every cereal offering, mixed with oil or dry, will revert to all the descendants of Aaron without distinction. (Leviticus 7, 10)

• "If this is offered as a sacrifice with praise, to the latter must be added an offering of unleavened cakes mixed with oil, unleavened wafers spread with oil, and wheaten flour in the form of cakes mixed with oil. (Leviticus 7, 12)