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And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; (Acts 22, 17)
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. (Acts 24, 6)
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: (Acts 24, 12)
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. (Acts 24, 18)
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. (Acts 25, 8)
For these causes the Jews caught me in the temple, and went about to kill [me]. (Acts 26, 21)
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (Romans 6, 16)
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Romans 6, 17)
Being then made free from sin, ye became the servants of righteousness. (Romans 6, 18)
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Romans 6, 19)
For when ye were the servants of sin, ye were free from righteousness. (Romans 6, 20)
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Romans 6, 22)
