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My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; (Acts 26, 4)
Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (Acts 26, 7)
For these causes the Jews caught me in the temple, and went about to kill [me]. (Acts 26, 21)
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)
But when the Jews spake against [it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. (Acts 28, 19)
And when he had said these words, the Jews departed, and had great reasoning among themselves. (Acts 28, 29)
What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Romans 3, 9)
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: (Romans 3, 29)
Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Romans 9, 24)
For the Jews require a sign, and the Greeks seek after wisdom: (1 Corinthians 1, 22)
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; (1 Corinthians 1, 23)
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (1 Corinthians 1, 24)
