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Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matthew 6, 25)
Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it. (Matthew 7, 14)
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. (Matthew 7, 17)
A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit. (Matthew 7, 18)
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. (Matthew 7, 19)
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matthew 10, 39)
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit. (Matthew 12, 33)
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. (Matthew 13, 32)
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. (Matthew 16, 25)
Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (Matthew 18, 8)
And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 18, 9)
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (Matthew 19, 16)
