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But he being brought to the presence of the king, when he had magnified him for the glorious appearance of his power, got the priesthood to himself, offering more than Jason by three hundred talents of silver. (2 Maccabees 4, 24)
So Menelaus got the principality: but as for the money that he had promised unto the king, he took no good order for it, albeit Sostratis the ruler of the castle required it: (2 Maccabees 4, 27)
And when the king was come again from the places about Cilicia, the Jews that were in the city, and certain of the Greeks that abhorred the fact also, complained because Onias was slain without cause. (2 Maccabees 4, 36)
Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and the fruit thereof was spread abroad, the multitude gathered themselves together against Lysimachus, many vessels of gold being already carried away. (2 Maccabees 4, 39)
Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried. (2 Maccabees 4, 49)
About the same time Antiochus prepared his second voyage into Egypt: (2 Maccabees 5, 1)
But Jason slew his own citizens without mercy, not considering that to get the day of them of his own nation would be a most unhappy day for him; but thinking they had been his enemies, and not his countrymen, whom he conquered. (2 Maccabees 5, 6)
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred: (2 Maccabees 5, 9)
And so haughty was Antiochus in mind, that he considered not that the Lord was angry for a while for the sins of them that dwelt in the city, and therefore his eye was not upon the place. (2 Maccabees 5, 17)
So when Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all haste unto Antiochia, weening in his pride to make the land navigable, and the sea passable by foot: such was the haughtiness of his mind. (2 Maccabees 5, 21)
And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day. (2 Maccabees 6, 11)
For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished. (2 Maccabees 6, 13)