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Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (Hebrews 7, 3)
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (Hebrews 7, 5)
For he was yet in the loins of his father, when Melchisedec met him. (Hebrews 7, 10)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
For the priesthood being changed, there is made of necessity a change also of the law. (Hebrews 7, 12)
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. (Hebrews 7, 13)
For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. (Hebrews 7, 14)
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, (Hebrews 7, 15)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (Hebrews 7, 17)
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. (Hebrews 7, 18)
For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God. (Hebrews 7, 19)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:) (Hebrews 7, 21)
