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• For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: (Romans 2, 28)

• What advantage then hath the Jew? or what profit [is there] of circumcision? (Romans 3, 1)

• Much every way: chiefly, because that unto them were committed the oracles of God. (Romans 3, 2)

• For what if some did not believe? shall their unbelief make the faith of God without effect? (Romans 3, 3)

• God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Romans 3, 4)

• God forbid: for then how shall God judge the world? (Romans 3, 6)

• For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? (Romans 3, 7)

• And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (Romans 3, 8)

• What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Romans 3, 9)

• There is no fear of God before their eyes. (Romans 3, 18)

• Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Romans 3, 19)

• Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. (Romans 3, 20)