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In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away. (Hebrews 8, 13)
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9, 5)
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]. (Hebrews 9, 6)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (Hebrews 9, 8)
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Hebrews 9, 9)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Hebrews 9, 11)
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth. (Hebrews 9, 17)
And almost all things are by the law purged with blood; and without shedding of blood is no remission. (Hebrews 9, 22)
For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Hebrews 9, 24)
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; (Hebrews 9, 25)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (Hebrews 9, 26)
