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Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. (Philippians 3, 6)
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (Philippians 3, 9)
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (Philippians 3, 12)
Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before, (Philippians 3, 13)
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. (Philippians 3, 16)
(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: (Philippians 3, 18)
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3, 21)
Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things. (Philippians 4, 8)
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (Philippians 4, 9)
Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content. (Philippians 4, 11)
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (Philippians 4, 12)
I can do all things through Christ which strengtheneth me. (Philippians 4, 13)
