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• For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. (Romans 8, 29)

• Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Romans 8, 30)

• What shall we then say to these things? If God [be] for us, who [can be] against us? (Romans 8, 31)

• He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8, 32)

• Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. (Romans 8, 33)

• Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Romans 8, 34)

• Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Romans 8, 35)

• I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, (Romans 9, 1)

• Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; (Romans 9, 4)

• Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. (Romans 9, 5)

• Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: (Romans 9, 6)

• For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. (Romans 9, 15)