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  • Then whoso had looked the high priest in the face, it would have wounded his heart: for his countenance and the changing of his colour declared the inward agony of his mind. (2 Maccabees 3, 16)

  • For the man was so compassed with fear and horror of the body, that it was manifest to them that looked upon him, what sorrow he had now in his heart. (2 Maccabees 3, 17)

  • Then it would have pitied a man to see the falling down of the multitude of all sorts, and the fear of the high priest being in such an agony. (2 Maccabees 3, 21)

  • Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God. (2 Maccabees 3, 28)

  • So the high priest, suspecting lest the king should misconceive that some treachery had been done to Heliodorus by the Jews, offered a sacrifice for the health of the man. (2 Maccabees 3, 32)

  • Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life: (2 Maccabees 3, 33)

  • Then testified he to all men the works of the great God, which he had seen with his eyes. (2 Maccabees 3, 36)

  • For he that dwelleth in heaven hath his eye on that place, and defendeth it; and he beateth and destroyeth them that come to hurt it. (2 Maccabees 3, 39)

  • But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest, (2 Maccabees 4, 7)

  • Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest; (2 Maccabees 4, 13)

  • That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth; (2 Maccabees 4, 14)

  • Not setting by the honours of their fathers, but liking the glory of the Grecians best of all. (2 Maccabees 4, 15)


"Onde não há obediência, não há virtude. Onde não há virtude, não há bem, não há amor; e onde não há amor, não há Deus; e sem Deus não se chega ao Paraíso." São Padre Pio de Pietrelcina