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For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all [is] vanity. (Ecclesiastes 3, 19)
The fool foldeth his hands together, and eateth his own flesh. (Ecclesiastes 4, 5)
Again, if two lie together, then they have heat: but how can one be warm [alone]? (Ecclesiastes 4, 11)
When goods increase, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes? (Ecclesiastes 5, 11)
The sleep of a labouring man [is] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. (Ecclesiastes 5, 12)
All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness. (Ecclesiastes 5, 17)
Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion. (Ecclesiastes 5, 18)
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God. (Ecclesiastes 5, 19)
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease. (Ecclesiastes 6, 2)
A good name [is] better than precious ointment; and the day of death than the day of one's birth. (Ecclesiastes 7, 1)
And I find more bitter than death the woman, whose heart [is] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. (Ecclesiastes 7, 26)
Because to every purpose there is time and judgment, therefore the misery of man [is] great upon him. (Ecclesiastes 8, 6)
