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  • For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, (Romans 8, 20)

  • And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. (Romans 8, 23)

  • For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (Romans 8, 24)

  • But if we hope for that we see not, [then] do we with patience wait for [it]. (Romans 8, 25)

  • Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8, 26)

  • He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8, 32)

  • Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. (Romans 9, 7)

  • That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed. (Romans 9, 8)

  • And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; (Romans 9, 10)

  • (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Romans 9, 11)

  • As it is written, Jacob have I loved, but Esau have I hated. (Romans 9, 13)

  • So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy. (Romans 9, 16)


“Reflita no que escreve, pois o Senhor vai lhe pedir contas disso.” São Padre Pio de Pietrelcina