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  • But when raw flesh appeareth in him, he shall be unclean. (Leviticus 13, 14)

  • But if the priest look on it, and, behold, [there be] no white hairs therein, and [if] it [be] not lower than the skin, but [be] somewhat dark; then the priest shall shut him up seven days: (Leviticus 13, 21)

  • But if the bright spot stay in his place, [and] spread not, it [is] a burning boil; and the priest shall pronounce him clean. (Leviticus 13, 23)

  • But if the priest look on it, and, behold, [there be] no white hair in the bright spot, and it [be] no lower than the [other] skin, but [be] somewhat dark; then the priest shall shut him up seven days: (Leviticus 13, 26)

  • And if the bright spot stay in his place, [and] spread not in the skin, but it [be] somewhat dark; it [is] a rising of the burning, and the priest shall pronounce him clean: for it [is] an inflammation of the burning. (Leviticus 13, 28)

  • He shall be shaven, but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days more: (Leviticus 13, 33)

  • But if the scall spread much in the skin after his cleansing; (Leviticus 13, 35)

  • But if the scall be in his sight at a stay, and [that] there is black hair grown up therein; the scall is healed, he [is] clean: and the priest shall pronounce him clean. (Leviticus 13, 37)

  • But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. (Leviticus 14, 9)

  • But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. (Leviticus 14, 53)

  • But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. (Leviticus 15, 28)

  • But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, [and] to let him go for a scapegoat into the wilderness. (Leviticus 16, 10)


“A divina bondade não só não rejeita as almas arrependidas, como também vai em busca das almas teimosas”. São Padre Pio de Pietrelcina