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Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil; (Hebrews 6, 19)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (Hebrews 6, 20)
For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him: (Hebrews 7, 1)
To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace: (Hebrews 7, 2)
Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things. (Hebrews 7, 4)
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. (Hebrews 7, 5)
But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises. (Hebrews 7, 6)
And here indeed, men that die, receive thithes: but there he hath witness, that he liveth. (Hebrews 7, 8)
And (as it may be said) even Levi who received tithes, paid tithes in Abraham: (Hebrews 7, 9)
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)
For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar. (Hebrews 7, 13)
And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest, (Hebrews 7, 15)
