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Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is. (Hebrews 4, 13)
Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession. (Hebrews 4, 14)
For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. (Hebrews 4, 15)
Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid. (Hebrews 4, 16)
Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. (Hebrews 5, 2)
And therefore he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5, 3)
Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. (Hebrews 5, 7)
And whereas indeed he was the Son of God, he learned obedience by the things which he suffered: (Hebrews 5, 8)
Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear. (Hebrews 5, 11)
For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat. (Hebrews 5, 12)
Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God, (Hebrews 6, 1)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (Hebrews 6, 2)