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The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing. (Hebrews 9, 8)
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks, (Hebrews 9, 9)
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation: (Hebrews 9, 11)
For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: (Hebrews 9, 13)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (Hebrews 9, 14)
Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others: (Hebrews 9, 25)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (Hebrews 9, 26)
So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation. (Hebrews 9, 28)
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect: (Hebrews 10, 1)
For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer: (Hebrews 10, 2)
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. (Hebrews 10, 8)
And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins. (Hebrews 10, 11)
