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Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God, (Hebrews 6, 1)
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. (Hebrews 7, 3)
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)
Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life: (Hebrews 7, 16)
(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God. (Hebrews 7, 19)
And the others indeed were made many priests, because by reason of death they were not suffered to continue: (Hebrews 7, 23)
Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself. (Hebrews 7, 27)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (Hebrews 7, 28)
For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. (Hebrews 8, 3)
If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law, (Hebrews 8, 4)
For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament: (Hebrews 8, 8)
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance: (Hebrews 9, 7)
