Löydetty 1913 Tulokset: People
If anyone eats the fat of an animal from which an oblation is made to the LORD, such a one shall be cut off from his people. (Leviticus 6, 25)
Every person who partakes of any blood shall be cut off from his people." (Leviticus 6, 27)
Come up to the altar," Moses then told Aaron, "and offer your sin offering and your holocaust in atonement for yourself and for your family; then present the offering of the people in atonement for them, as the LORD has commanded." (Leviticus 8, 7)
Thereupon he had the people's offering brought up. Taking the goat that was for the people's sin offering, he slaughtered it and offered it up for sin as before. (Leviticus 8, 15)
Finally he slaughtered the ox and the ram, the peace offering of the people. When his sons brought him the blood, Aaron splashed it on all sides of the altar. (Leviticus 8, 18)
Aaron then raised his hands over the people and blessed them. When he came down from offering the sin offering and holocaust and peace offering, (Leviticus 8, 22)
Moses and Aaron went into the meeting tent. On coming out they again blessed the people. Then the glory of the LORD was revealed to all the people. (Leviticus 8, 23)
Fire came forth from the LORD'S presence and consumed the holocaust and the remnants of the fat on the altar. Seeing this, all the people cried out and fell prostrate. (Leviticus 8, 24)
Moses then said to Aaron, "This is as the LORD said: Through those who approach me I will manifest my sacredness; In the sight of all the people I will reveal my glory." But Aaron said nothing. (Leviticus 9, 3)
"Then he shall slaughter the people's sin-offering goat, and bringing its blood inside the veil, he shall do with it as he did with the bullock's blood, sprinkling it on the propitiatory and before it. (Leviticus 15, 15)
After bathing his body with water in a sacred place, he shall put on his vestments, and then come out and offer his own and the people's holocaust, in atonement for himself and for the people, (Leviticus 15, 24)
and make atonement for the sacred sanctuary, the meeting tent and the altar, as well as for the priests and all the people of the community. (Leviticus 15, 33)