Löydetty 2236 Tulokset: King Jehoram
I will make of the lame a remnant, and of those driven far off a strong nation; And the LORD shall be king over them on Mount Zion, from now on forever. (Micah 4, 7)
Now why do you cry out so? Are you without a king? Or has your counselor perished, That you are seized with pains like a woman in travail? (Micah 4, 9)
My people, remember what Moab's King Balak planned, and how Balaam, the son of Beor, answered him . . . from Shittim to Gilgal, that you may know the just deeds of the LORD. (Micah 6, 5)
Alas! how your shepherds slumber, O king of Assyria, your nobles have gone to rest; Your people are scattered upon the mountains, with none to gather them. (Nahum 3, 18)
The word of the LORD which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah. (Zephaniah 1, 1)
On the day of the LORD'S slaughter feast I will punish the princes, and the king's sons, and all that dress in foreign apparel. (Zephaniah 1, 8)
The LORD has removed the judgment against you, he has turned away your enemies; The King of Israel, the LORD, is in your midst, you have no further misfortune to fear. (Zephaniah 3, 15)
On the first day of the sixth month in the second year of King Darius, the word of the LORD came through the prophet Haggai to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak: (Haggai 1, 1)
on the twenty-fourth day of the sixth month. In the second year of King Darius, (Haggai 1, 15)
On the twenty-fourth day of the ninth month, in the second year of King Darius, the word of the LORD came to the prophet Haggai: (Haggai 2, 10)
In the fourth year of Darius the king (the word of the LORD came to Zechariah), on the fourth day of Chislev, the ninth month, (Zechariah 7, 1)
Ashkelon shall see it and be afraid; Gaza also: she shall be in great anguish; Ekron, too, for her hope shall come to nought. The king shall disappear from Gaza, and Ashkelon shall not be inhabited, (Zechariah 9, 5)
