Löydetty 906 Tulokset: City Of Shiloh
Stand at the gate tonight to let me pass through with my maid; and within the days you have specified before you will surrender the city to our enemies, the Lord will rescue Israel by my hand. (Judith 8, 33)
Then they went out to the gate of the city of Bethulia and found Uzziah and the elders of the city, Chabri and Charmis, standing there. (Judith 10, 6)
"Order the gate of the city opened for me, that I may go to carry out the business we discussed." So they ordered the youths to open the gate for her as she requested. (Judith 10, 9)
When they did so, Judith and her maid went out. The men of the city kept her in view as she went down the mountain and crossed the valley; then they lost sight of her. (Judith 10, 10)
When the citizens heard her voice, they quickly descended to their city gate and summoned the city elders. (Judith 13, 12)
At daybreak, when the sun rises on the earth, let each of you seize his weapons, and let all the able-bodied men rush out of the city under command of a captain, as if about to go down into the plain against the advance guard of the Assyrians, but without going down. (Judith 14, 2)
When she finished her account, the people cheered loudly, and their city resounded with shouts of joy. (Judith 14, 9)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
When Mordecai learned all that was happening, he tore his garments, put on sackcloth and ashes, and walked through the city crying out loudly and bitterly, (Esther 4, 1)
The robe and the horse should be consigned to one of the noblest of the king's officials, who must clothe the man the king wishes to reward, have him ride on the horse in the public square of the city, and cry out before him, "This is what is done for the man whom the king wishes to reward!' " (Esther 6, 9)
So Haman took the robe and horse, clothed Mordecai, had him ride in the public square of the city, and cried out before him, "This is what is done for the man whom the king wishes to reward!" (Esther 6, 11)
In these letters the king authorized the Jews in each and every city to group together and defend their lives, and to kill, destroy, wipe out, along with their wives and children, every armed group of any nation or province which should attack them, and to seize their goods as spoil (Esther 8, 11)
